Lament of Desire
A work in six parts that combines installations, musical improvisation,
spoken text and meditation dedicated to bridging the gap between
the present world and the world of the dead
8:00pm, 23--27 February 1999
Eastern Workshop, Fremantle Gaol, Perth
Presented by The Festival of Perth
Lament of Desire involves
readings from traditional Thai literature and the projections of bodies in
death onto pools of water frame to structure a silent poetic communication
with the dead. The readings are drawn from the Inaow,
a traditional Thai literary work which is in itself a reconstruction by
King Rama II of earlier texts.
The subject matter is concerned with the value of love, of being in love and
the difference of love between the genders. The `idealised´ concepts
expressed within clash severely with the reality of late twentieth century
life in Thailand, a discrepancy made more expressive insofar as the
Inaow constituted a regular and highly familiar part of
the artist's, Araya RASDJARMREARNSOOK's, school education.
Araya in her correspondence in establishing this installation wrote, "Empty
space is important for the relation between the living persons (the viewers)
and the dead. It is very important to hear the sounds of the reading and
the music and especially the sound of the mind during walking, standing and
feeling. The sounds of the reading are transmitted by a living person
towards a dead person with the hope that a new kind of relationship might
be established, inviting the dead person to participate in the process of
time, the present, and the content of the readings."
The ELISION musicians perform in a guided improvisation established by
Timothy O'DWYER, with the sounds, texts and silences of Araya
Rasdjarmrearnsook's readings and images. Her voice, in real time,
recorded on the six video projections, sampled, manipulated electronically and
dispersed within the site, forms a sonic kernel to the performances. As the
Inaow also addresses Araya's past, each performance itself
also addresses
the history of the previous performance through incorporating `debris´,
processed samples, of the previous into the improvisational agenda.
"At times they reached inspired heights, somewhere between Arvo Pärt's
ethereal chord work and German band Einsturzende Neubaten's industrial
intensity."
-- Robert COOK West Australian 25 February 1999
Araya Rasdjarmrearnsook Visual Artist/Performer
A continuous passing away of relatives, one after the other . . .
when one realises these people are not around anymore, the yearning for
them expresses itself beyond the consideration of time; beyond
comprehension of impermanance and uncertainty. Even other basic human
comprehensions concerning life and death escape the mind.
When the yearning for those people accumulates itself and appears at the
surface, then the attempt to embrace the bonds of the past succeed.
The traditional Thai literature names Inaow, composed
by anonymous female writers in Ayudhaya Period (1350--1767).
About 1779, Inaow was recomposed by King Rama II
in the years of the Chakri dynasty. I chose some excerpts from this
Inaow for the reading, excerpts which talk about love.
These experiences are universal and bring both the reader and the
listener closer together.
--Araya RASDJARMREARNSOOK
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Timothy O'Dwyer Composer/Performer
The performance concerns itself with visual- and sound-scapes that
evoke the love and yearning experienced in the separation from those
in the afterlife. It is the intention of the meditation and performance
to focus on the spiritual memory we have of our ancestors and our present
state of being. The performance is an expression of our desire to
co-exist with the departed in an uninterrupted state of consciousness
that negates our ideas of finite physical life.
The ponds found in the centre of the installation loosely represent
visual gateways to the afterlife, which the audience and musicians can
concentrate upon during the ritual. To further encourage this `dialogue
with the dead´ Araya reads excerpts from the hai epic poem
Inaow. The `finer´ language of love and yearning found
in the poem the codification of roles between the genders, family members,
husband and wife, and the resultant discrepancy between the ideals
of the Inaow and the every day life of twentieth century
Thailand, enables Araya to speak about her memories of the dead with hope
for reolution.
Six movements in the sound-scape divided by bells and gongs, overlap
the spaces of the ponds and provide an aural map through the work
for the audience. As the musicians play, their sounds are simultaneously
transformed and elaborated upon through live processing, sampling and
mixing then projected within and around the site. At times dense and
tempestuous, the music moves on the borders of silence and the inner
experience of concentration and listening.
The depiction of empty lifeless husks without spirit, like burnt out
temple buildings, like empty prison cells--strongly suggests to me
the other, the void and the contemplation of `what is missing from the
image´.
--Timothy O'DWYER
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Performers and Production
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